And now abideth faith, hope, charity, these three;
but the greatest of these is charity.

1 Corinthians 13:13

The Authorized version of 1611, commonly called the King James Version, has been the standard Bible for hundreds of years. This statement in and of itself is not an argument for its perfection. Nonetheless, a standard is a standard. Everyone lauds its beauty, grace, stateliness, and power, and it practically established modern English.

These millions of readers would agree with Adam Nicolson, who states in his “God’s Secretaries: The Making of the King James Bible” that, more than any other English translation of Scripture, the KJV is driven by an “idea of majesty” whose “qualities are those of grace, stateliness, scale, [and] power.” What its admirers sense in it above all, writes Nicolson, is what they sense in the Hebrew Bible itself: “a belief in the enormous and overwhelming divine authority” of the text. … I do not sense this, or feel the same “grace, stateliness, and power,” in other Bible translations, including the ones mentioned by Mr. Flatow: Philologos, the renowned Jewish-language columnist. Mosaic Magazine – Advancing Jewish Thought

As a standard, it should not be changed without a fairly good reason. There are very few, if any, words that do not or cannot be used in more than one way, with different meanings. That is, to change the way the standard translates a word based on the word being translated one way a majority of the time is not a fairly good reason to do so.

Charity and love may be translated from the same Greek word, but the meaning is different. Many Greek words, as well as English and every other language, can have more than one meaning.

The standard translates the Greek word ‘agape ’in the New Testament 118 times: 88 times as ‘love’, 28 times as ‘charity’, once as ‘charitably’, and once as ‘dear’. It must be assumed that the translators of the standard had a fairly good reason for doing so. As we are speaking of the one and same Greek word ‘agape ’, the reason why it is translated as such in the standard or changed in new versions could not be based on any attributes of a particular Greek text. This being the case, the reason must solely be based on the use of, meaning intended, context, or the translator’s preference for whatever reason.

The words love and charity, though closely related, which would be obvious as they are both translations of the same Greek word, are not always synonymous.

• love: any object of warm affection or devotion; a deep feeling of sexual desire and attraction; a strong positive emotion of regard and affection
• charity: an activity or gift that benefits the public at large; a kindly and lenient attitude toward people

It would seem that love has more to do with self than charity. Love is a feeling you have, one that warms and comforts your heart. This is why love desires, and to be effective needs, a reciprocal feeling. Unrequited love hurts.

Proverbs 8:17 I love them that love me; and those that seek me early shall find me.

Charity needs no reciprocity or quid pro quo: to require, ask for, or receive, a return in kind as it would void charity. You cannot love others as yourself if you are not charitable: selfless. Having faith and hope without charity toward others is as James says, dead without works.

A better understanding of the words can be obtained by examining their main opposites, or antonyms.

• Love—hate, hatred
• Charity—selfish, selfishness

You can love, or you can like, dislike, disdain, or hate, but you cannot say to love at the same time as the others. You can be charitable to those you love, like, dislike, disdain, or hate; it makes no difference to charity. Children are selfish, self-centered, self-absorbed, etc. Selfish adults are called childish. When you grow up you are expected to put away selfishness and “put on charity, which is the bond of perfectness”.

1 Corinthians 13:4-8 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, ⁵Doth not behave itself unseemly, seeketh not her own, is not eas1ily provoked, thinketh no evil; ⁶Rejoiceth not in iniquity, but rejoiceth in the truth; ⁷Beareth all things, believeth all things, hopeth all things, endureth all things. ⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

These are not the attributes of love. Love does not always suffer long, is not always kind, does envy, can vaunt itself, can be unbelieving, and easily provoked. How many times has love caused one to be unseemly, making a fool of oneself?

It is claimed that ‘agape’ love refers to a pure, willful, sacrificial love that intentionally desires another’s highest good. To this I say, that is the definition of charity, to give of yourself, sacrifice, desire another’s good, and if one used the word charity, one would know what type of love is meant.

The point of this is to say that where the standard, AV 1611, translated ‘agape ’as charity, there was no reason to change it; it was correct in its use and meaning for the context. Any new version that changes where the standard uses charity to love is confusing, making it an error.

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

Colossians 3:14 And above all these things put on charity, which is the bond of perfectness.

Having charity is truly loving others as yourself.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

1 Corinthians 13:11

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